In his sane and thought-provoking Liberty Forum essay about immigration, Richard Samuelson argues that “America’s very essence” may well be “at risk” because of “two challenges to our status as a nation of immigrants.” They are “the rise of the mega-state” favored by Progressives, and “the rise of a post-national ideal” that “threatens to undermine the understandings that have made assimilation a duty and an obligation.”
David Brooks’ recent column on the relative friendlessness of Americans’ lives captures something of the way we live now. But his idea of establishing summer camp-like meetings of diverse people to plant the seeds of friendship seems clumsy. Abraham Lincoln had civil society thoughts, too; Brooks quotes philosophers but misses out by not referencing Lincoln, who saw the potential in such get-togethers as county fairs, lyceums, and Fourth of July gatherings. Whereas Brooks focuses on the here and now, Lincoln thought of this socializing as rooted in a past that deserves veneration.
Tim Groseclose has confirmed that he is one of America’s leading conservative commentators with the publication of Cheating: An Insider’s Report on the Use of Race in Admissions at UCLA. It may seem an odd role for Groseclose, for six years the Marvin Hoffenberg Chair of American Politics at UCLA and a quantitative social scientist whose innovations are widely recognized (see the list of publications on his website). He has achieved academic plaudits while openly declaring his Rush Limbaugh-listening and other rightwing proclivities.
To fully appreciate Cheating, we should start by discussing Left Turn, Groseclose’s earlier popular work about liberal media bias. Such critiques (as well as exposées of race preference in academia) are legion, but he devises formal models to measure the extent of bias or discrimination that enables all sorts of instructive comparisons. He establishes PQ measurements (political bias) of counties, cities, politicians, and media outlets. His website even contains instructions on how to calculate your own PQ.
In “If Slavery Is Not Wrong, Nothing Is Wrong,” I proposed that the Civil War was fought to restore the original unity of the Declaration of Independence and the Constitution, and that the Thirteenth Amendment, adopted in 1865, was the culmination of that colorblind restoration. In the antebellum period, opponents of slavery could not specify what would result once slavery was ended. Would free blacks have equal rights? Vote? Intermarry with whites? Thus did Stephen Douglas mock Abraham Lincoln. The post-bellum answer of universal freedom nonetheless preserved much of the antebellum distinction between being anti-slavery and being anti-black. While Black Codes prevailed…
Could anything be clearer than the Thirteenth Amendment? A model of succinctness, it reads in full:
Section 1. Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.
Section 2. Congress shall have power to enforce this article by appropriate legislation.
From its modest yet revolutionary text some contemporary legal commentators have derived governmental power to address every category or practice that involves a form of discrimination or inequality: racial profiling, poverty, migrant workers, pregnant women (for abortion rights), and more. Such a Thirteenth Amendment might devour the rest of the Constitution, marking the demise of constitutional government that protects individual rights, as any means would be justified to attack every ill that might have some relationship to freedom. The fight to end slavery would have become the fight to end freedom.
President Obama may have escaped the widespread carping at his West Point speech by bringing even greater embarrassment upon himself with the Bowe Bergdahl deal, and now the implosion of Iraq, but the recent D-Day celebrations impel us to revisit the offensive speech. There is much more here than the widely-noted hackery: e.g., “Those who argue otherwise—who suggest that America is in decline, or has seen its global leadership slip away—are either misreading history or engaged in partisan politics.” The captivating orator had become the whining demagogue many had previously perceived; the admired student body president appeared a petulant schoolyard bully.
“As an initial matter, the Clause probably prohibits Congress from establishing a national religion.” –Justice Clarence Thomas, in his concurring opinion in Greece v. Galloway
“Probably”? As if the May 5, 2014 Town of Greece v. Galloway decision, upholding prayers said at the beginning of legislative meetings, didn’t upset strict separationists enough, Justice Clarence Thomas’s radically originalist concurring opinion was enough to bring on shouts for an exorcism. To the contrary, Thomas’s reasoning about the First Amendment establishment clause is the most rational way to preserve liberty, by recognizing the institutional principle of federalism as well as the individual right of religious free exercise. This becomes clear once we see this opinion in light of his earlier, lengthier establishment opinions.
The firing of New York Times editor Jill Abramson has excited controversies for the wrong reasons. The bicker over sex discrimination ignores the most fundamental issue: her integrity as a journalist.
Aristotle’s Politics has undergone at least nine English translations in the last few decades. Over the centuries, its advocates have included those who enslaved American Indians and those who overthrew monarchies in 1848. More recently, amazing work on Aristotle’s political philosophy has been published by Mary P. Nichols, Harvey Mansfield, Ronna Burger, Aristide Tessitore, Clifford Bates, Harry Jaffa, and the team of Susan Collins and Robert Bartlett, among others. Evidence of the benefit of Aristotle for America is in the work of the Founders, not least of them Thomas Jefferson. In an 1825 letter written near the end of his life,…
My Left Foot is a touching film (and novel) about a poor young Irishman, Christy, with cerebral palsy; he can neither walk nor speak. But he has a shrewd mind and uses his left foot, the only limb he controls, to draw, paint, and thereby express his soul.
President Obama’s recent State of the Union Address also told a tale about overcoming disabilities. The disability metaphor extends through the entire speech and culminates at the end, when he introduces his special guest, a severely injured Afghan war veteran: