Thwarted elites are not good losers. They will resort to any maneuver to ensure that their opinions prevail—which is why I believe that Brexit is by no means a certainty, notwithstanding the recent referendum.
The best way to avoid disappointment is to have low expectations—they can almost always be met. In that sense, the Clinton-Trump debates did not disappoint. No one really expected them to be an intellectual feast. Their interest, such as it was, could be said to be more in the realm of psychology, or even of pathology, than that of ideas.
You don’t choose your family, goes the old saying, but you do choose your friends. The same goes for quarrels: you choose when and where to have them, and what to have them about. Needless to say, friends and quarrels should be chosen with some care.
It is difficult to say what politicians in modern democracies stand for—other than themselves, that is. At best they seem to be the representatives, or perhaps the lightning-conductors, of the various strains of resentment by which advanced societies are now riven.
There is no more fateful failure of modern political thought than its failure to distinguish between elitism and social exclusivity. From this failure stems an enormous, costly, and increasingly intolerant attempt to rectify what is not wrong in the first place. One fights chimeras the better to avoid confrontation with real enemies.
What did Satoshi Uematsu and Adel Kermiche have in common? Both were young men, both were psychologically unstable, both were in the grip of vicious ideas, and both killed their victims pitilessly with knives in fulfilment of those ideas. Uematsu wanted to rid the world of the disabled, Kermiche of unbelievers. They both had some vision of perfection that would be brought about by clearing the world of those they deemed unworthy to live in it.
No result of an election or referendum in Britain during my lifetime has produced such an excess of rhetoric among those on the losing side as that concerning Brexit. One survey found that nearly half of young people who voted for Britain to remain in Europe either cried or felt close to crying afterwards. This survey suggests either their depth of feeling or their emotional incontinence. I think the latter is probably the more accurate interpretation. Certainly, many young people selectively interviewed by the media said that they felt that their future had been stolen from them by those who voted…
Britain’s experience of direct democracy by means of referendum has not so far been very happy. The first referendum ever held in Britain was in 1975, and also concerned its (then recent) membership of the then European Economic Community. The result was a decisive vote in favour of remaining, by two thirds of the votes cast; however, because of the high rate of abstention, this represented only 44.44 per cent of the population eligible to vote. Of historical interest is the fact that Scotland was considerably less enthusiastic about membership of the EEC than England: 68.7 per cent in favour in…
Public debate before elections or referenda is seldom notable for its high intellectual level or honesty, and that which preceded the recent referendum on Britain’s membership of the European Union was no exception. On both sides names were called and nonsense spoken. Those for remaining in the Union implied that trade with Europe would cease if Britain left and even that war on the continent would be more likely. Those for leaving the Union played on fears of limitless immigration, though much of it (for example from Poland) has been good and even necessary for the country, and the inability or unwillingness of the British public administration to control the kind of immigration that is most feared, for example from Moslem countries, has nothing to do with Britain’s membership of the Union.
Rather against my better judgment, and that of my wife, I allowed myself to be persuaded to take part recently in a debate, or public conversation, about prostitution. It was not a subject about which I knew much, after all, or one to which I had given much thought. The conversation was supposed to consider the question of whether prostitutes were the victims or conquerors of men. This seemed to me to be about as fair a question as whether a man has stopped beating his wife yet, yes or no? It was an example of a very reduced view of…