The Sixteenth of July, not having the same ring, will never compete with the Fourth for fireworks, picnics, or paeans to the document published on that day. But now that Americans have digested our annual hosannas to the natural rights theory of the Declaration of Independence, we might save a moment to remember the appearance, in the New York Independent Journal of July 16, 1788, of Publius’ broadside against a Bill of Rights. If the Fourth of July represents the American contribution to abstract universalism on rights, July 16 was the day we theorized it, in Federalist 84, as the…
The prospect of Scottish independence has spurred a great deal of discussion here and elsewhere. It’s worth remembering that the Act of Union of 1707, which drew England and Scotland together, factored into the story of the American Revolution. Thomas Jefferson and other colonists believed that each colony had the same relationship to Britain in the 1770s that England and Scotland had to each other before the Act of Union: as an equal state with a common monarch.
Many long posts ago, this website hosted a discussion of Michael Greve’s wonderfully illuminating Upside Down Constitution. A key part of the thesis was the degree to which local self-governing political bodies in America have steadily ceded administration to national agencies, not as the helpless victims of a national takeover, but as willing, nay eager participants in the national redistribution of our common wealth.
Without a consideration of basic principles, of basic notions of right and wrong, of moral and philosophic ideals, this transfer of self-governance from the local to the national, becomes very hard to criticize.