Muhammad was a great man, at least as history traditionally defines greatness. Sure, there are revisionist academics who suggest that he was, more or less, a created figure who arose out of the politics and culture of northern Arabia, but we can, and perforce must as a practical matter, accept the received picture of him as affirmed by Islamic history. As such, he reformed, rechanneled, and revolutionized the ancient and primitive culture of Arabia to set it on course to become one of the world’s great civilizations.
Interior of the Grand Synagogue of Paris
Some people still don’t get it. At Sunday’s unity rally in Paris, in the wake of the Charlie Hebdo killings and subsequent attack on a Kosher supermarket, the BBC correspondent Tim Wilcox put to a terrified Jewish woman that this slaughter could be explained because “Palestinians suffer hugely at Jewish hands.” According to Wilcox, “everything is seen from different perspectives.”
It is not clear whose perspective Wilcox believed he was voicing, other than that of the Paris terrorists.
Law and Liberty’s podcast with Danish journalist Flemming Rose, publisher of the 2005 Muhammed cartoons in the Danish newspaper Jyllands-Posten, took place in November. The occasion of our interview was the publication by the Cato Institute of Rose’s book The Tyranny of Silence, about the consequences he experienced after the cartoons were released. Rose’s voice is obviously powerful given what he endured, but he is also incredibly thoughtful on Europe’s post-liberal order. Europe, he says, now struggles to understand what it is about save for its thin belief in transnational EU governance and a nearly blinding commitment to egalitarianism, itself a contributing factor to the rise of…