In a first installment (“Resistance, in the light of 1776”), following the lead of Pierre Manent, the Resistance came to sight as a way of looking at things characterized by 1) a binary view of legitimate and illegitimate views (in keeping with Hilary Clinton’s “racist, sexist, homophobic, xenophobic, Islamophobic – you name it” litany); 2) a quasi-religious cast (“political orthodoxy” and “heresy,” observed Manent); and 3) a novel form of democracy characterized by terms such as “diversity,” “multiculturalism,” and “inclusion,” but with its own blind spots and exclusions. As I put it: it is “rather exclusive in its inclusivity and monolithic in its view of diversity.”
In 1944, the Hungarian moral and political philosopher Aurel Kolnai (1900-1973) wrote an essay that is indispensable reading for anyone wishing to understand today’s culture. Whether you are pondering the Left/Right split in our politics, the riddle that is Pope Francis, or the peculiar character of Western civilization and its ability to forestall its latest enemies, Kolnai’s “The Humanitarian Versus the Religious Attitude” will help.
Over 10 million Google results confirm “Christian Anti-Semitism” as a widespread concern, a historical and continuing moral flaw embedded in Western civilization. The Washington Post and the Wall Street Journal recently led their weekend book sections with reviews on the Holocaust and lingering Jewish stereotyping today.
It takes one cool academic to sort through the morass of relationships between Christians and Jews over time. Sara Lipton, historian at the State University of New York at Stony Brook, might just be up to the job. Her book Dark Mirror: The Medieval Origins of Anti-Jewish Iconography looks at all surviving pictorial representations of Jews across European history to evaluate at least elite views of this relationship.
This next episode of Liberty Law Talk is a discussion with author and professor Grant Havers on his conservative critique of Leo Strauss. Many conservatives hold Strauss in high regard as a thinker who shaped their intellectual commitments. Havers discusses the question: what's so conservative about Strauss' philosophy? Havers' recent book Leo Strauss and Anglo-American Democracy: A Conservative Critique contends that Strauss was a liberal Cold War warrior who most wanted to defend the foundational principles of British and American democracy. Going to the heart of Strauss' philosophical principles and his grounding of modern constitutional liberty in classical Greek political thought,…