Those who live in a bubble had best admit it, and apparently I do.
A political movement’s success must be judged ultimately by how much change it causes, or prevents, in society. The Right has been greatly frustrated in this respect by the fact that the presidency seems unattainable by any serious conservative not named Ronald Reagan.
In the wake of Donald Trump’s conquest of the Republican presidential nomination, many wise critics have concluded that the old Buckley-Reagan conservative ideology is dead. The paradoxical reply: It is not dead because the original was not an ideology.
That declaration had always annoyed me in my younger days, when William F. Buckley, Jr. would ceaselessly insist that conservatism was not ideological.
Sure it was. What did Buckley himself write in his Up from Liberalism (1959) about the essence of conservatism? Its principles were set forth therein as “freedom, individuality, the sense of community, the sanctity of the family, the supremacy of conscience, the spiritual view of life,” a strong defense—and all were meaningful “in proportion as political power is decentralized.”
This next edition of Liberty Law Talk is a conversation with Joshua Dunn on a new book that he has co-authored with Jon Shields entitled Passing on the Right. Dunn and Shields interviewed 153 professors across a range of disciplines who consider themselves conservatives and libertarians. Their findings paint a more moderate position on the types of challenges conservative academics face compared to much conventional thinking on this subject. Evidence that they are the victims of a systematic campaign of exclusion and persecution doesn't seem to exist. What does seem to exist is a host of other problems that must be carefully…
On Friday, National Review published a scathing editorial in opposition to Donald Trump as the Republican candidate for President, followed by the statements of 22 prominent conservatives ranging from neocons like Bill Kristol, to social conservatives like Cal Thomas and Michael Medved, to radio/television personalities like Glenn Beck. The editorial slammed Trump as “a philosophically unmoored political opportunist who would trash the broad conservative ideological consensus within the GOP in favor of a free-floating populism with strong-man overtones.” True to pugnacious form, Trump fired back, asserting that “the late, great William F. Buckley would have been ashamed of what happened to his prize.”…
The transition from one year to the next prompts reflections on how our relation to the past constitutes the politics of the present. Before the 1700s politics was wholly oriented toward the past. As Robert Tombs puts it in his brilliant new book, The English and Their History: “Legitimacy came from the past: rights, status, property, laws—all were inherited. So desirable changes were conceptualized as a return to a pristine past. The idea was of a stable ordered hierarchy in which all knew and accepted their place.” In that world the culture made political arguments naturally conservative. Public ideals had to be put in the categories created by past practices.
The hierarchy described by Tombs started to break down with the rise of capitalism. But the nature of political legitimacy persisted, as the memory of the people still preserved an idealized past. Thus, even in the eighteenth and early nineteenth century political arguments were almost entirely founded on continuity with past political settlements, real or imagined. The American Revolution was fought on the basis that the British government was violating what they understood as the ancient prerogatives of Englishmen, which were then codified as the Bill of Rights.
But as technology created one new revolutionary invention after another and the market broadly delivered these benefits, the culture necessarily became focused on the future.