Well, I agree with Donald Trump that the President’s big speech was boring and lethargic. That’s partly because there’s nothing more pathetic than a lame-duck President whose party doesn’t control Congress. He may talk big about executive orders and such, but he can’t help but project weakness and irrelevance. It’s true that the President is reduced to acting unconstitutionally, because the Constitution is no longer any President’s friend as his second term nears its end. Let me put forward the heretical thought that it would be better if he could run for reelection, and that constitutionally mandated term limits are counterproductive especially for Presidents. Now that I’ve made you angry, we can talk some about anger.
David Brooks is in an angry and spiteful mood. Perhaps he’s even getting to be a bit unhinged, as history is putting his vision of American conservatism onto its rubbish heap.
Far from marking the Republican Party’s rebirth, the elections of 2014 foretell the possibility that the law of supply and demand—which operates in politics as well as in economics—will kill it in 2016. That is because the Republican Establishment has no intention of meeting the American people’s pent-up demand, expressed so forcefully in the mid-term elections, to turn America away from the direction in which government, under both parties, has shoved it over the past generation.
The Republican Establishment, reading the results as a mandate to continue doing what it has been doing, will proceed as normal, and then be as challengeable as the Democrats in two years. The 2016 political marketplace will reward whoever promises to satisfy the voters’ continually unmet demands.
Abraham Lincoln elected President of the United States of America. Washington, 4th March 1861. (Photo by Mondadori Portfolio via Getty Images)
David Brooks’ recent column on the relative friendlessness of Americans’ lives captures something of the way we live now. But his idea of establishing summer camp-like meetings of diverse people to plant the seeds of friendship seems clumsy. Abraham Lincoln had civil society thoughts, too; Brooks quotes philosophers but misses out by not referencing Lincoln, who saw the potential in such get-togethers as county fairs, lyceums, and Fourth of July gatherings. Whereas Brooks focuses on the here and now, Lincoln thought of this socializing as rooted in a past that deserves veneration.