Fans of the late Justice will treasure a new collection of his speeches.
Justice Antonin Scalia definitely had a way with words. Law students pore over his opinions not just for Scalia’s keen analysis but to delight in the verve of his prose—pungent, clear, combative, and always colorful. Scalia aficionados also savor his books and essays, which showcase his forceful rhetoric and deft pen. Alas, the body of Scalia’s judicial decisions and scholarship, although considerable, is finite. Fortunately, Scalia fans now have a treasure trove of new material to savor, in the form of a recently-released compilation of the late Justice’s speeches, entitled Scalia Speaks: Reflections on Law, Faith, and Life Well Lived.
For historians seeking the original meaning of the Fourteenth Amendment, few issues are trickier than the question of national religious liberty. At the time of the Founding, the entire subject of governmental regulation of religion was left to the states. There was no single “principle of religious freedom” beyond widespread agreement that the federal government had no delegated authority over the issue. This left Virginia free to embrace the principles of Jeffersonian separationism and Massachusetts free to embrace the Adams-esque principle of semi-coercive, government-supported religious belief.
Adoption of the Fourteenth Amendment ended this freewheeling religious regulatory federalism and demanded that no state enact or enforce any law abridging the privileges or immunities of national citizenship.
Volume 2 of historian John Ashworth’s discussion in Slavery, Capitalism, and Politics in the Antebellum Republic touches on a shift in Americans’ views toward wage labor. This shift anticipated the rise of the Republican Party’s “free labor” ideology, and then continued to develop concurrent with it. Prior to this shift, Americans widely viewed wage labor as invested with little dignity, as scarcely preferable than indentured service. If one worked for wages, respectability required that one aim to work out of this form of employment, saving toward property ownership or work as an independent artisan. Only those who couldn’t or wouldn’t move out of wage labor remained in that condition permanently. Lifelong wage labor was for losers.
This post answers the question that ended my last one, which is how seriously to take something Justice Kennedy wrote about the Fourteenth Amendment in judicially promulgating a federal constitutional right to same-sex marriage. But the post also does more: it points toward a general framework for thinking about the relationship between the Constitution and constitutional law.
What could be more amusing, quaint really, in the minds of many than meeting in New York City for two days to discuss tradition and law?