No other major figure in 20th century American social and political life has deserved study more than Russell Amos Kirk (1918-1994). The existing studies of Kirk are excellent, but the latest effort, by Professor Brad Birzer, surpasses all previous attempts to appreciate the magnitude of Kirk’s personal mission and scholarly opus. Birzer has a command of the primary sources that is truly amazing, and his archival labors evince the work of a superior scholar and world-class historian. In other words, a significant advance in scholarly knowledge is upon us, as well as an advance in evaluating Kirk as a political thinker.
A year ago, Donald Devine offered readers of Law and Liberty an expert summary and a warm endorsement of the political philosopher Larry Siedentop’s latest book Inventing the Individual: The Origins of Western Liberalism. Siedentop traces the modern, “secular,” and liberal ideas of moral equality and equal liberty to the Christian overturning of “the aristocratic assumption upon which all ancient thinking was based, that of natural inequality,” and he finds in this intellectual genealogy an argument for a contemporary alliance of secular liberals and Christians in affirmation of individual rights.
In the days since Harry Jaffa and Walter Berns passed away, the former’s angry disputes with his fellow Straussians have received a lot of commentary. There are those who say it was all quite childish. And you know, a lot of it was, precisely because the differences so often seemed small or, when examined closely, not really differences at all. Still, some of the differences are real enough to merit our close attention.
On the more general issue of which student of Strauss is more faithful to the true and complete teaching of Leo Strauss, the most obvious response is that the capable students of any great teacher always grab on to part of what he (or she) taught and confuse it with the whole. Marx and Hegel. Alexandre Kojève and Hegel. Maybe even Aristotle and Plato.
Harry V. Jaffa, who died January 10, at 96, may well be American conservatism’s most consequential thinker, for having attempted to re-found conservatism on the basis of its most philosophic principles and most revered figures. He was also one of the most dismissed, berated, and scorned of scholars, earning derision from former friends and those who knew him only from his writing, much of which had become acerbic.
Scores of textbooks attest that John Locke is the most important intellectual influence on America’s Founding. No other first-tier philosopher can provide a moral and theoretical justification for the United States, its traditional culture, and its form of government. Even the skeptics who question Locke being the only influence concede he was the most significant. The practical problem is that modern experts are confused about what Locke actually thought.
This next episode of Liberty Law Talk is a discussion with author and professor Grant Havers on his conservative critique of Leo Strauss. Many conservatives hold Strauss in high regard as a thinker who shaped their intellectual commitments. Havers discusses the question: what's so conservative about Strauss' philosophy? Havers' recent book Leo Strauss and Anglo-American Democracy: A Conservative Critique contends that Strauss was a liberal Cold War warrior who most wanted to defend the foundational principles of British and American democracy. Going to the heart of Strauss' philosophical principles and his grounding of modern constitutional liberty in classical Greek political thought,…
Edmund Burke, mobilizer of theoretical resistance to the French Revolution in the face of all odds, pursuer of Warren Hastings in the face of certain defeat, lived a political life so seemingly incautious that by its end he had to ask to be buried in an anonymous grave lest the Jacobins, on their inevitable march across his beloved island, exhume and violate his bones. Yet he described prudence as “the first of all virtues.”
Don't miss this month's Liberty Law Forum on the Constitution's structural limitations of power and the Bill of Rights: Contributions from Patrick Garry, Ed Erler, Michael Ramsey, and Kenneth Bowling. How should contemporary defenders of limited government and the rule of law understand and learn from the New Deal's revolutionary movement? The current Liberty Law Talk with Gordon Lloyd, co-author with David Davenport of The New Deal & Modern American Conservatism, discusses this question. Liberty Law Reviews: William Atto on Scott Berg's Wilson: In 1879 . . . he published his essay “Cabinet Government in the United States,” in the International Review. Clearly…
A seemingly esoteric academic debate bursts forth in the Book Review of the Sunday New York Times that ought to turn us to the most significant political books of our times. The war between the West and East Coast Straussians, academics (and political players such as Bill Kristol) who have been influenced by the political philosopher Leo Strauss, involves no mere battle of the books but bears political consequences as well. His books and their interpretation and application are required reading for their wisdom about free and civilized societies. Strauss’s work encompasses grand themes of the West, including ancients and moderns, reason and revelation, natural right and history, and philosophy and poetry (in its root sense of creation). But in all this was saving the West Strauss’s intention? Was he instead a Machiavellian? A Nietzschean?[i]
The cheerleaders at Kountze High School, 95 miles northeast of Houston, may deploy Christian-themed banners at school sporting events, a State District judge ruled. Some photos of the banners (with cheerleaders) may be seen here.
In Texas, religious free exercise cuts a wide swath, as its State Supreme Court displayed in Pleasant Glade Assembly of God v. Schubert (2008). A member of the church, a suffering Laura Schubert, had hands (lots of them) laid on her, as her faith calls for, and came out of the experience with physical injuries and psychological trauma. The Court concluded that