In a first installment (“Resistance, in the light of 1776”), following the lead of Pierre Manent, the Resistance came to sight as a way of looking at things characterized by 1) a binary view of legitimate and illegitimate views (in keeping with Hilary Clinton’s “racist, sexist, homophobic, xenophobic, Islamophobic – you name it” litany); 2) a quasi-religious cast (“political orthodoxy” and “heresy,” observed Manent); and 3) a novel form of democracy characterized by terms such as “diversity,” “multiculturalism,” and “inclusion,” but with its own blind spots and exclusions. As I put it: it is “rather exclusive in its inclusivity and monolithic in its view of diversity.”
Recently, I raised the issue of the worldview of the Resistance to President Trump (“Resistance, in the Light of 1776”). I would like to delve further into the matter. It will take a few installments. Basically, what I hope to do is to put order in some readings, observations, impressions, and overhearings (I live in a university neighborhood, and one establishment I regularly eat at is the aptly named “One World Café”). This effort is neither scientific nor conclusive. Call it “political” in the sense Pierre Manent employs when he says les choses politiques arrivent en gros (“political things first come to sight in rough outline”).