Do we need a theory of managerial class disintegration? Such an ambitious question can at the least be ventured given our headlines: Brexit, Trump, Le Pen, the European Union and the larger rise of the Euronationalist parties, and the questioning of postwar international institutions, to name a few.
Andrea Mantegna, Adoration of the Magi, 1495-1505
How much do we trust the mind? How much should we—when thoughts lead on to thoughts, conjectures build atop conjectures, hypotheses extend upon hypotheses until it all seems just . . . too . . . much, a daydream from which we shake ourselves awake?
Brad Birzer comes to Liberty Law Talk to discuss his upcoming biography of Russell Kirk entitled Russell Kirk: American Conservative. Our discussion focuses on the nature of Kirk’s conservatism and his place on the American Right. For example, many have prominently argued that Kirk’s conservatism is only strangely American. Birzer’s answer to this question will give these critics much to think about. We also discuss the influence of Edmund Burke and T. S. Eliot on Kirk, and we consider just what he meant by his invocation of the terms Moral Imagination and the Permanent Things.
It is often said, by both Christians and non-Christians, that we live in a “post-Christian” society. In many respects that seems a plausible assessment. In a lecture given at Cambridge University in 1939, however, T. S. Eliot offered a provocative contrary perspective. While acknowledging the weakness of Christianity in his own time, Eliot suggested that “a society has not ceased to be Christian until it has become positively something else.” And he contended that “[w]e have today a culture which is mainly negative, but which, so far as it is positive, is still Christian.” (T. S. Eliot, The Idea of…