On my European excursions I’ve made it a habit of flipping through newspapers from Germany, Britain, and the good old U.S. of A. Lately and maybe belatedly, I’ve been struck by the sheer mendacity of politics on both sides of the pond. I don’t mean nasty little lies, fed by ambition (“I didn’t wipe my server; it’s the cleaning girl’s fault”), nor any of the stuff that earns you Pinocchios in the Washington Post. I mean deliberate falsehoods that are central to the operation of government—the “regime,” as Straussians are wont to say.
Dispensing first with the obvious, that Nancy Pelosi’s suggestion that 16-year-olds be allowed to vote is asinine, and second with the obligatory, that any malevolent impediments to grownups voting ought to be removed, we may proceed to the particular premises behind the House Democratic Leader’s brainstorm and what they disclose about the sorry state of American politics. Speaking to Generation Progress, Pelosi warmed the audience by emphasizing a plan to allow refinancing of student loans, then dived, or rather wandered, in: [T]here is a direct connection between legislation and the quality of life the people enjoy, and elections. To achieve what we…
Public spending seems as if it were attached to a ratchet because it moves in one direction only, which is to say upwards. Even if a downward movement is occasionally discernible, it is generally small, easily reversible, and the result of so ferocious a political struggle that it discourages further attempts of the same kind.
The expansion of the state and the services it provides, well or badly as the case may be, inevitably changes the relations between citizen and state. Among other effects, it corrodes the idea of privacy and even the very possibility of privacy: for the more the state does for citizens, the wider its locus standi to interfere in their lives. It becomes, in the wonderful phrase of the Marquis de Custine about Nicholas I in his great book, Russia in 1839, eagle and insect: eagle because it soars above society, taking its capacity for an overview as an entitlement to direct everything, and insect because it bores into the smallest crevices of what lies below, though perhaps nowadays vulture and termite might be a better zoological metaphor.
A report of the British charity Oxfam recently drew attention to the fact that Britain’s five richest families had more assets than the lowest 20 per cent of the population put together. It called upon the government to consider instituting a wealth tax to reduce the gap, by how much it did not say. Would the poorest fifth be much the better off, or at least happier, if 20, say, or 50, rather than five families now had more wealth than they?
So President Barack Obama and the Democratic Congressional leadership are going to end inequality? A half century after President Lyndon Johnson’s attempt to eliminate poverty, progressives aim higher. While cynics may think the real goal is changing the subject from Obamacare, most progressives actually have kept the faith. Eliminating inequality guarantees the moral high ground, especially with a supportive media who also desperately want to believe and who will faithfully transmit whatever theme their political allies send their way.
Where does the Tea Party come from? William Galston recently argued that the Tea Party represents an update of the “Jacksonian tradition.” Drawing upon the work of Walter Russell Mead, Galston says that they “embrace a distinctive code, whose key tenets include self-reliance, individualism, loyalty and courage.” That’s true to a point but it also misses something fundamental. There are also some Puritan elements in the Tea Party.
This edition of Liberty Law Talk is with Yuval Levin, author of The Great Debate: Edmund Burke, Thomas Paine, and the Birth of Right and Left. A 2013 Bradley Prize recipient, Levin connects us with the actual contest between Burke and Paine as they debated the central claims of the French Revolution and much of modern political thought with its focus on rights, individualism, the social contract vs. Burke's more expansive notions of social liberty, the contract among the dead, the living, and those yet to be born, and his belief in prescription or the notion that change should be…
In various lectures and publications, I’ve had occasion to call attention to the problem of the “birth dearth,” the fact that the birth rate has dropped below–often well below–the rate of replacement in just about every prosperous and high-tech country.
The relevant facts are laid out for our country (if hardly for the first time) in Jonathan V. Last’s thoughtful and accessible What to Expect When No One’s Expecting: America’s Coming Demographic Disaster. I can’t resist immediately making the point that American “disaster theory” is going in two different directions. One pole is all about climate change (warming) and the ecological disaster. The other is population change (declining) as the disaster for “social” (as opposed to natural) ecology. There’s obviously something unnatural or “manmade” about both disasters. And in both cases, the claim for disaster might slight the singular capacity of our species to ingeniously adapt to change of all kinds.
The only political prediction which I am proud to have made is that there would be demonstrations on the Boulevard St Germain if, in response to the riots in the banlieues of French towns and cities in 2005, the French government attempted the slightest liberalization of the French labor market. And so it proved: thousands of young people came out on to the streets to protest against what was really only a straw in the wind or a cloud on the horizon. They were protesting, in fact, against the potential withdrawal not of the privileges that they now enjoyed but that, as children of the prosperous and the fully-employed, they hoped to enjoy in the future.
It never occurred to them that the employment protections of some are the exclusion from the labor market of others. They were, in effect, like the white miners of the Witwatersrand in South Africa who went on strike in 1922 against the use of black miners as an economy measure by the mine owners. Their slogan, under the leadership of the South African communists, was ‘Workers of the world unite for a white South Africa.’